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Sydney L. Wright
Museum |
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You can see this prehistoric pot, used here on
Conanicut Island 3,400 years ago. Visit the Sydney L. Wright
Museum, located in the Jamestown Philomenian Library. The museum
is home for archeological discoveries from the soil of Conanicut Island.
Dr. Wright, to whose memory the museum is dedicated was long interested
in the history of Conanicut Island. He and his wife, Catharine M.
Wright, rescued the site where many objects were found from certain
destruction and conceived the museum. They engaged an archeologist to
excavate the Narragansett Indian burial ground and nearby area, now
known as the West Ferry Site. |
| THE WEST FERRY SITE was discovered in 1936 by men removing loam from
the area. The Town of Jamestown bought the land to prevent further
desecration of the Narragansett Indian burying ground and to preserve
the site until it could be properly excavated. Dr. William S. Simmons,
then of Harvard University, excavated the site in 1966 and 1967. He
discovered a number of early to middle seventeenth century Narragansett
burials and an earlier cremation burial complex dated by the carbon 14
dating method as over three thousand years old. Read about these
excavations, illustrated and described in the book entitled
Cautantowwit's House: An lndian Burial Ground On the Island of Conanicut
in Narragansett Bay by W. S. Simmons. Cautantowwit was the
Narragansett god of creation and death, as described by Roger Williams.
The souls of the dead went to his house in the southwest sky and
remained there for eternity. Thirty-four hundred years ago the coastal
regions of the northeastern part of North America were inhabited by a
people who cremated their dead. Six burial pits from this early time
period were found at the West Ferry Site. The artifacts in this exhibit
reveal that these ancient craftsmen were more skilled at working stone
than were any of the inhabitants of this area since their time. |
| NARRAGANSETT POTS Indians living in Rhode Island in the
mid-seventeenth century knew how to make their own pottery for more than
fifteen hundred years before the arrival of the first European settlers.
Before that they carved their pots and dishes from steatite (soapstone).
These three delicate pots were fired by Narragansett women from a
mixture of native clay and crushed shell around the middle of the
seventeenth century. The largest pot, with the Iroquois-like
castellations and impressions on the rim, was found and restored by
Walter L. Watson of Jamestown in 1936. The two smaller pots were
restored by William Simmons in 1967. All three specimens reflect
decorative styles that were widespread along the coastal areas of
Massachusetts, Rhode Island, Connecticut and Long Island in the
mid-1600's. The art of pottery making more or less died out among
the Narragansetts in the decades following their defeat in King
Philip's War. |
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Based on the
above mentioned information, officials of the Sydney L. Wright Museum
have determined that, pursuant to 43 CFR 10.2 (d)(1), the human remains
listed above represent the physical remains of 36 individuals of Native
American ancestry. Officials of the Sydney L. Wright Museum have also
determined that, pursuant to 43 CFR 10.2 (d)(2), the 173 objects listed
above are reasonably believed to have been placed with or near
individual human remains at the time of death or later as part of the
death rite or ceremony. Lastly, officials of the Sydney L. Wright Museum
have determined that, pursuant to 43 CFR 10.2 (e), there is a
relationship of shared group identity which can be reasonably traced
between these Native American human remains and associated funerary
objects and the Narragansett Indian Tribe. This notice has been sent to
officials of the Narragansett Indian Tribe. |
Representatives of any
other Indian tribe that believes itself to be culturally affiliated with
these human remains and associated funerary objects should contact
Stephen C. Baker, Sydney L. Wright Museum, Jamestown Philomerian
Library, 26 North Road, Jamestown, RI 02835-1438; telephone: (401)
423-7281, before October 29, 1999. Repatriation of the human remains and
associated funerary objects to the Narragansett Indian Tribe may begin
after that date if no additional claimants come forward. Dated:
September 24, 1999. Francis P. McManamon, Departmental Consulting
Archeologist, Manager, Archeology and Ethnography Program.
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While the
items remain in the museum as of this date, they are the property of the
Narragansett Tribe.
(http://www.narragansett-tribe.org/) |
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