Spring 2004 Program Notes
Our Musical Heritage: The Music of Jamestown
PROGRAM NOTES
Jamestown has a rich and deep musical heritage
that is, in all probabilities, at its zenith at present. This is not to
preclude the organizations and individuals that have contributed to the
musical character of this island community. An incomplete list, in no particular
order, follows:
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Music programs at the island’s churches
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The Arnold Zweir Drum and Bugle Corps
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The Jamestown Choral Group, now the Community Chorus
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Festas
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Minstrel Shows at St. Mark
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The music classes and programs in the island’s public schools
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Newport bands playing on the ferries in the summer
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Music provided for the USO at the USO Hall, now the Community Center
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Music at the Casino
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The Conanicut Grange
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The Jamestown Community Band
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Jamestown Community Theater
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Men’s Chorus of Jamestown
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The Jamestown Senior Association
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Chamber music ensembles such as Music For a While
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Emily Anthony’s string program
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The purchase of a community piano
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Carol singing at the annual Christmas tree lighting
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Rita Murray’s sheet music collection at the Jamestown Philomenian Library
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JCC’s compact disk collection of choral music at the Jamestown Philomenian
Library
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The summer concerts sponsored by the Recreation Department
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Bridge openings
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North End Fourth of July Parade
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Jamestown Community Chorus Summer Talent Shows
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Jamestown Community Chorus Children’s Chorus
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Island Folk Dance and Song Society’s Sing Outs at the Grange
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CBC Singers
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Music and singalongs at the Conanicut Land Trust’s Hey Day
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Concerts at the library sponsored by the Friends of the Library
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Music and dance provided by the island’s restaurants and bars
THE PROGRAM
This program begins with texts from the Bay
Psalter. The earliest texts that Puritans sang were from the English
Psalter, the Biblical Psalms set to a meter. These texts were then sung
to familiar church tunes of the day. We will use the tune Windsor, from
1591, in common meter to the metered text of the 23rd Psalm. There is no
evidence that anyone on Jamestown sang this tune and text and, indeed,
the early settlers were probably not singing in their church services at
all, but, if music was used in Jamestown’s 17th century church it would
have been very similar to this example.
The tune was meant be sung in unison, or, all singing
the same tune. However, as time passed, congregations throughout New England
began to improvise harmonies. It reached the point that by 1770 ministers
were lamenting the caterwauling and cacophonies of music in the service.
The early New England Singing schools sought to remedy the poor condition
of music by teaching young people how to read music and sing in prescribed
harmonies.
Chester, written by William Billings, is
one such hymn. It’s been called the original American protest song. Billings
wrote harmony is a coarse, four-square style. There was little of his European
contemporary’s (Mozart and Haydn, for example) musical sophistication and
the sound was simple and pleasing to the American ear. His style developed
into the Sacred Harp style of composition that is still sung throughout
many churches, especially in the South.
The Revolutionary War was very much a presence on
the island of Conanicut. The British occupied both Newport and Jamestown.
At the end of July 1778, the French fleet arrived and unwittingly drove
the British from Jamestown to Newport. Many of the British forces were
Hessian mercenaries so the possibilities of military music were diverse.
The Americans most assuredly would have played and sung “Yankee Doodle.”
Our version is rather bawdy and uses a lesser-known tune than the familiar
song learned by s choolchildren. According to the music historian of the
Kentish Guard, Rhode Island’s own Revolutionary War detachment based in
East Greenwich, the British were quite fond of “The British Grenadiers”
which was co-opted by American forces and renamed “Free America.” The Americans
also used “The Road to Boston” as a marching tune. It was said that the
British band played “The World Upside Down” at Cornwallis’ surrender at
Yorktown. As far as the French and Hessian music little is known but there
appears to be some scholarship into studying French military music of the
era. Just as the colonists would have marched to a simple tune such as
Yankee Doodle the French were fond of the children's song "Aupres de ma
blonde" known in English as "In My Father's Garden."
Following the British evacuation of Jamestown there
was little left on the island. The British commander was advised to burn
the town upon leaving but exercised compassion and left most of the buildings
intact and at least one cow per family. But the island had been denuded
of all timber for fuel for the British. Most of the livestock had been
commandeered. There was little commerce, no fuel and few animals. Many
people left the island to seek their fortune elsewhere. By the 1790 US
census, only 507 people remained. Sixteen were black slaves. Research
could not uncover any African music sung on the island at the time.
It is has been written that sheep helped sustain
the populace during these very lean years on Jamestown. We sing the English
folk song “Sheep Shearing” to extol the virtues of our wooly friends. The
“Liberty Tree” dates from a songbook of 1813. The text, written in
1775, is by Thomas Paine (of Common Sense fame) and the tune is
of English origin.
The Irish potato famines of the 1840s brought millions
of Irish to America, including Jamestown. Our young fiddler will play a
medley of tunes to remember our Irish ancestors. In fact, the USS Jamestown
(probably named for our sister community in Virginia) carried food to Ireland
in the 1840s as famine relief.
Dancing and poetry are natural allies of music. “Successful
Campaign” is a song and dance of great renown as General George Washington
danced the dance at a soiree on March 6, 1781 in Newport after crossing
Conanicut Island earlier in the day. This particular episode is important
to local history but to dance history as well. General Washington was a
tall, handsome man who provided an imposing figure. He was also an excellent
dancer who understood the benefits of cutting a dashing figure in society.
The band will accompany the dancers in a rousing version of the country
dance and song.
Later on in the program, we’ll dance a traditional
Portuguese dance “A Rosa” (“To Rose”) to its own tune. A great deal of
music for the festas and holidays is referred to in the book of islander
interviews “The Portuguese on Conanicut Island.” Maypoles have been a part
of Jamestown for some time and seeing as it’s May Day we’ll ask you to
help out.
“The Windmill” was written by Miss Jane Eliza Weeden
in 1905 and refers to the beautfully restored windmill on North Road. “The
Call Men – Volunteer Firemen” appeared in the 1976 Jamestown Bicentennial
Book and was written by Winthrop Wilson. Also, included in the book was
an original song and lyrics by Mr. Wilson and lyrics set to the tune "Materna,"
better known as “The Battle Hymn of the Republic.”
Church life on Jamestown has been vibrant since
the original settlers arrived in 1656. Most of the earliest settlers were
part of Roger Williams' group that was forced out of the Massachusetts
colony by rigid Puritans. These early settlers were Anabaptists, that is,
Baptists who believed that people needed to be baptized twice; first as
children and then again as adults.
George Fox, the founder of Quakerism, visited Newport
as early as 1671. By 1700, most islanders were Quakers and the first meetinghouse
was built between 1709 and 1710. The Baptist Society built their first
meetinghouse in 1841 and 1842. The Episcopal parish was established in
1837. The first Catholic mass was celebrated at the Thorndyke Hotel in
1890 and was established in 1909 as St. Mark. The set of hymns that
follow are directly from the hymnals and missals of the local churches.
The selections were chosen because of their popularity and longevity within
the congregations. Ben Steinberg’s “Oseh Shalom” represents Jamestown’s
Jewish community.
“Ode on Science” is an early patriotic song dates
from 1798. It later appeared in a songbook printed in Boston in 1813. The
tune appears in the shape-note songbook, the Sacred Harp. “The Dear
Old Farm” was taken from the Grange songbook. There are three editions
of the songbooks and meetings were always accompanied by spirited singing.
We salute the agricultural heritage of our island that survives in spite
of spirited real estate development. We include a tip of the hat to those
groups, such as the Conanicut Land Trust, and individuals who work to maintain
our endangered open spaces.
It may seem odd to include “Dixie” in our program
but minstrel shows were part of Jamestown’s heritage. “Dixie” was written
in 1858, prior to the Civil War as a minstrel show song. During the 19th
century the waters around Jamestown were as busy as ever. The Newport/Jamestown
Ferry often carried a band on board during the summer months. “On the Old
Fall River Line” refers to the large steamships that plied the waters between
New York and Fall River as the main leg of the New York to Boston trip
in the 19th and 20th centuries. This was a popular dance tune from 1913
at the Casino on Shoreby Hill.
The United Stated Navy has been a presence in this
area since the Revolutionary War. In fact, the first naval engagement between
English and Continental forces took place on June 6, 1775 right off of
the north end of the island when the US ship Katy (later named the Sloop
Providence) ran a British sloop, Diana (HMS Rose’s tender) aground. According
to Mr. Lippincott’s history of Jamestown, The Katy is the “most historic
ship in the annals of the U.S. Navy.” She was John Paul Jones first command
and she captured some forty prizes and was purchased by the Continental
Congress on October 13, 1775 and was re-christened “Providence” Some of
the most successful American privateers were either from Jamestown or had
strong Jamestown connections. We salute the Navy with “Anchors Away.”
The Jamestown Choral Group began in 1949 and was
founded with Rita Murray. One of their most-sung pieces was “Peace Be With
You.” We sing it in remembrance of Mrs. Murray and in honor of all of the
singers who have shared their voices with the Choral Group, Men’s Glee
Club and Community Chorus over the years. In 1953, the Men's Glee Club
debuted as an adjunct group to the Choral Group. Within a few years, the
Choral Group and Glee Club joined forces.
The late Bill Young of Slocum, RI, wrote “Conanicut”.
Bill sang his evocative song at a summer talent show a few years back.
The tune is based on the English folk tune “O Waly, Waly” or “The Water
is Wide.” Mr. Whitehouse set the piece for four parts.
We’d like to thank our guests for sharing their music
with all of us. It’s a special place, this Jamestown!